C.S. Lewis fans know that the author of Mere Christianity and Screwtape Letters did not enjoy the hymns sung in the Church of England. I am not sure he cared for any kind of hymns. I suspect it was the low quality of the lyrics (their lack of poetry) which put him off. But he took church services as a test of Christian humility. Out of his experience as a church goer he came to write about worship through music. Below are some words of wisdom from an essay titled “On Church Music”.
I like the part about “resisting improvements” and “inferiority complexes”.🙂
There are two musical situations on which I think we can be confident that a blessing rests. One is where a priest or an organist, himself a man of trained and delicate taste, humbly and charitably sacrifices his own (aesthetically right) desires and gives the people humbler and coarser fare than he would wish, in a belief (even, as it may be, the erroneous belief) that he can thus bring them to God. The other is where the stupid and unmusical layman humbly and patiently, and above all silently, listens to music which he cannot, or cannot fully, appreciate, in the belief that it somehow glorifies God, and that if it does not edify him this must be his own defect. Neither such a High Brow nor such a Low Brow can be far out of the way. To both, Church Music will have been a means of grace; not the music they have liked, but the music they have disliked. They have both offered, sacrificed, their taste in the fullest sense. But where the opposite situation arises, where the musician is filled with the pride of skill or the virus of emulation and looks with contempt on the unappreciative congregation, or where the unmusical, complacently entrenched in their own ignorance and conservatism, look with the restless and resentful hostility of an inferiority complex on all who would try to improve their taste – there, we may be sure, all that both offer is unblessed and the spirit that moves them is not the Holy Ghost.
It is not the mere ignorance of the unmusical that really resists improvements. It is jealousy, arrogance, suspicion, and the wholly detestable species of conservatism which those vices engender. How far it may be politic (part of the wisdom of the serpent) to make concessions to the ‘old guard’ in a congregation, I would not like to determine. But I do not think it can be the business of the Church greatly to co-operate with the modern State in appeasing inferiority complexes and encouraging the natural man’s instinctive hatred of excellence. Democracy is all very well as a political device. It must not intrude into the spiritual, or even the aesthetic, world.